Mad Times

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Hand reaching to help volunteer

CONTEST! – FLASH CALL For Cover Art Submissions for Inaugural Issue!

This is a contest to have your work featured on Issue 1 of The Mad Times!

Mad Pride Logo surrounded by a tree that is made of people.
An early attempt at a Mad Pride Logo…we need your help (by Tim Brown)

Mad Times is a space for you to share your Mad art and creativity. We are holding a cover contest for our inaugural issue. The theme is universal: this is an introduction. We are thinking about… beginnings, initial psych experiences, Mad Pride, newspaper style.
Art that incorporates “Mad Times” is favourable, but everything and anything will be considered.

 

DEADLINE is JANUARY 31st!

Feel free to share widely.

Email SUBMISSIONS to: madtimestoronto@gmail.com

Your work will be an important part of the first issue of Mad Times.

Mad Times is a publication by Mad Pride Toronto. Mad Times Magazine aims to create an open forum for Mad writers, artists, and activists to share their art and voices with the broader community.

We will choose one image for the cover (print, online). We will also choose other images for the online version of Mad Times.

Submitting work for consideration is easy. Email us samples of your work (high res JPG files), along with a short bio (Do you identify as Mad, consumer survivor, psych survivor or otherwise been in the psychiatric system?), and a description of the work.

Please include the following with your submission:
• Your Name (and company name if you have one)
• Contact information (Phone, Cell, Email)
• Website (if you have one)

Email submissions to: madtimestoronto@gmail.com
There will be another round of calls for future issues. We appreciate your hard work. We are all volunteers. We will have a longer lead time for future issues.

MAD TIMES – madtimestoronto@gmail.com

Background
Mad Pride Toronto celebrates, empowers and builds community for people who identify as Mad, consumer survivors, psychiatric survivors, mentally ill, mentally awesome, and normal. We will present Toronto’s Mad Pride Week 2017 (July 10-16).

MORE INFORMATION – Mad Times Page

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What does advocacy mean? Advocacy is about speaking or acting on behalf of a disadvantaged person (or group), defending their wishes or rights, and remaining loyal and accountable to them despite pressures to do otherwise. Advocacy is also about changing systems for the better by influencing policy, practices, or laws in ways that will benefit people in our community and protect their rights. It requires commitment, focus, and skillfulness.

Advocacy is about speaking or acting on behalf of a disadvantaged person (or group)… Advocacy is also about changing systems

If you are a person with “lived experience,” a “peer,” or a “consumer” then please understand that this, in and of itself, is not valid enough

Photo: Marchers carrying signs, walking down Queen Street. Text: "Right to be Free Right to be Me"
Mad Pride Bed Push 2017

criteria to be a good advocate. While your identity and your experiences (especially as related to mental health) matter, they alone are not sufficient to challenge some of the tricky and complex institutional and governmental powers influencing our understanding of psychiatric disability and the distribution of resources (e.g. housing, services).

If you are a person with “lived experience,” a “peer,” or a “consumer” then please understand that this, in and of itself, is not valid enough criteria to be a good advocate.

I start with this controversial point because over and over again, the most popular advocacy “line” people offer at consults, focus groups, proceedings, etc. for ethical dilemmas and problems with the mental health system is to ask whether “peers were included,” or if, “peers gave feedback.”

Lately, I have challenged this knee-jerk response, because it is predicated on an assumption that if “lived experiencers” were involved in complex systemic issues, they would somehow be offering substantive or innovative feedback for change. Sometimes yes, but often no – not without research into a problem, or speaking with people most impacted, or developing relationships with supportive allies.

In fact, sometimes the very problems occurring in the system are reproduced via individuals who identify as “peers” or people with “lived experience.” Sometimes these peers adopt excessively cheerful or optimistic views of healthcare system delivery as opposed to critiquing it.

They contort themselves to accept clinical or policy justifications and in so doing become extensions of the system through their actions, words, and ability to be socially acceptable and conformist. I have seen examples of peer workers counselling hospital patients on their “best interests” as opposed to listening or following a patient’s instructions and hearing what would allow them to feel they have more control over their lives. There are very few advocacy and human rights campaigns being spearheaded by peer labourers though I think there is powerful potential for organising for change if community capacity were prioritized in this direction.

Thankfully, there are however a number of individuals and small organisations doing collaborative and innovative work to improve the lives of people who are on the margins and addressing advocacy issues related to violence, housing etc. There are smart, organized, coordinated and focused efforts that work to change and improve specific problems thanks to thoughtful planning, thorough research, and earnest selflessness.

We need more strategies like this which are focused on understanding how the system makes economic and policy decisions and directions. It would be great if younger activists and individuals interested in advocacy would create support groups looking at how to better understand the system, what ethical principles we should collectively adopt going forward, and more importantly how to meaningfully evaluate what has worked and not worked in the past for us – by us.

…create support groups looking at how to better understand the system, what ethical principles we should collectively adopt going forward, and more importantly how to meaningfully evaluate what has worked and not worked in the past for us – by us.

I also suggest that our community develop an extremely inquisitive appetite for scrutinizing anything that sounds like “inclusion.” The system knows it is supposed to be “inclusive” – that is not news to people in power, but what kind of inclusion is happening? We consumer/survivors advocated for inclusion years ago, and now we (to some degree) have it, but at what cost, and what kinds of identity and ideas are being included? An advocacy issue that currently needs attention is the Ontario government’s recently passed Bill 41, also known as the Patients First Act on December 7th, 2016.

This Patients First Act aims to ensure patients are at the centre of the health care system. Are there any consumer/survivor groups organising around this? Probably not. Who will monitor advocacy and the new discussions about accountability in a changing landscape within healthcare? The Psychiatric Patient Advocate Office, which is no longer at arm’s length from the Ministry of Health, is going through re-evaluation of its services to better align itself with Ministry initiatives such as the Patients First Act. What will this mean?

If we are to re-invigorate a movement that believes in justice, advocacy, and the protection of rights, we need a new approach that understands that while some gains have been made, there are many other losses we have not even begun to process—let alone respond to intelligently. The landscape of advocacy is changing and the fire of the past has dwindled.

We have fewer advocates. This is true amongst different groups and social movements looking for change.

The pendulum has definitely swung in disturbing directions, but it will swing back. In the meantime, we must be more aware of the losses of certain rights and be more resolute in our efforts to critique “inclusion,” especially the ways it has been used by neoliberal agendas that expend with both advocacy and individuals who cannot thrive in capitalism.

Written by Lucy Costa